Henry successfully kept his mind on the game, which might seem strange for a boy who slept beside a wall of magic. But baseball was as magical to him as a green, mossy mountain covered in ancient trees. What's more, baseball was a magic he could run around in and laugh about. While the magic of the cupboards was not necessarily good, the smell of leather mixed with dusty sweat and spitting and running through sparse grass after a small ball couldn't be anything else.
—N. D. Wilson, 100 Cupboards, pp. 155-156
Sunday, May 31, 2009
Saturday, May 23, 2009
Regarding secret, hidden sin...
Douglas Wilson writes,
Three solutions present themselves—two of them false and one true. The first false solution is to continue to hide the sin, on one's own terms, and in one's own way. But Moses' words should follow all who seek this way out—"be sure your sin will find you out." The second seeks to combine biblical truths with pragmatic solutions. "I confessed it to God. What else . . .?" Sometimes there is nothing else but to receive forgiveness. But in other situations, much remains to be done. Stolen goods must still be restored, slandered brothers and sisters must be asked for forgiveness, and broken covenants must be put right. And so the third way, the only effective way, is to want God's mercy so much that you are willing do exactly what He says when you apply to Him for it.Read the whole thing.
Thursday, May 21, 2009
Backhanded Apple Marketing
Windows Secrets, a popular online newsletter for Windows users, had the following lead-in to their top story, written by Woody Leonhard:
If you've ever wondered why it's so difficult to manage and share files in Windows, you'll be delighted with two significant new features in Windows 7.Hah! Why not just use a Mac and avoid all the MS hassle?
These new capabilities, called Libraries and Homegroups, make finding files and connecting with resources on other PCs so easy you'll think you're using a Mac!
Wednesday, May 20, 2009
Great game, then dessert!
Chase's team was down 8 to 0. Yes, the big fat zero. Chase was up to bat. Two strikes. One ball. Lined one into the outfield for a double. Stole third. Third baseman let it go between his legs. Stole home. Game hero. Reward below.

Friday, May 15, 2009
Sunday, April 26, 2009
True Freedom
"True freedom before God is the freedom to do what is right as God defines what is right."
This quote is from Doug Wilson when discussing Augustine's definition of freedom and free market systems. It is an excellent quote quite apart from that.
I have an old tape where R.C. Sproul called this Royal Freedom.
I find it very interesting when people argue against the sovereignty of God over the salvation of men by saying that God is somehow restricting their freedom. What kind of freedom do you want, for goodness' sake? Freedom to sin, or true freedom?
This quote is from Doug Wilson when discussing Augustine's definition of freedom and free market systems. It is an excellent quote quite apart from that.
I have an old tape where R.C. Sproul called this Royal Freedom.
I find it very interesting when people argue against the sovereignty of God over the salvation of men by saying that God is somehow restricting their freedom. What kind of freedom do you want, for goodness' sake? Freedom to sin, or true freedom?
Wednesday, April 15, 2009
Lust, Temptation, and Sin
Often times, when men talk about lust, they put the onus on the word lust. I lusted yesterday. While this is true, I think the word has taken on a milder connotation than it should have in these scenarios—almost as if it is a respectable sin. Or, at least, it seems to have lost some of its teeth. The idea really should be I committed adultery yesterday. Ouch. That puts a tougher spin on it, doesn’t it?
Some times, when men are dealing with this sin, they try to draw a line between what constitutes lust and what does not. Making this distinction is important to determine whether sin is really happening or not. For instance, it is sometimes said in evangelical circles, "The first look is free, but if you look again, you have sinned." In other words, one might see an attractive woman and look away, because the first look is not sin, but if he looks again, then that is sin. This, of course, is a rather legalistic way of understanding the problem and can lead to long, lingering, first looks. Talking about lust in this way is really like walking up to a wolf and placing sheep’s clothing around its shoulders.
The important distinction needed is to cut past the soft-talk and deal directly with sin and temptation. The biblical reality is that temptation is going to happen. The issue is not that we look long or twice or at all, the issue is whether we sin. So, what constitutes sin? Does a long look constitute sin? Does a second look constitute sin? Both of these are the wrong question. What constitutes sin is the response in our heart. Do we want what we see? Sin is the wrong response to the temptation.
“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Cor 10:13). Temptation is going to happen. Beautiful women will walk in front of you. The question is not whether you look long or twice. The issue at hand is how you respond to the temptation. According to Paul, God himself will not let you be tempted more than you are able. That seems to imply that you don’t have to sin, not only in this situation, but in any temptation. You don’t have to respond to the temptation with sin. So, how should we respond? Look to Jesus.
Verse 14 begins with therefore. Since no temptation has overtaken you that is not common to man, therefore, flee from idolatry. How to do you flee from idolatry? “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” (1 Cor 10:14-16) We look to Christ. We partake in his blood and in his body. We look to him as the serpent being lifted up. He became a curse for us and was hung on a tree, so that we do not have to sin any more, so that we may find the way of escape from temptation and may be able to endure it.
For I am not ashamed of the gospel, for it is the power of God unto salvation for all men who believe, both Jew and Greek. The gospel of Jesus, crucified and risen, is the power of God unto salvation, both in the eternal sense and from sin. What a glorious truth!
So, it is wise and helpful to make sure you don’t look long and don’t look twice. But, don’t think that these acts save you or keep you from sin, because even a nanosecond look is long enough to sin, for sin is a heart response to the temptation. Instead look to Christ and his gospel. Pray to Christ as your way out of temptation. How you respond to the temptation is a heart issue, not an issue merely of the eyes.
Some times, when men are dealing with this sin, they try to draw a line between what constitutes lust and what does not. Making this distinction is important to determine whether sin is really happening or not. For instance, it is sometimes said in evangelical circles, "The first look is free, but if you look again, you have sinned." In other words, one might see an attractive woman and look away, because the first look is not sin, but if he looks again, then that is sin. This, of course, is a rather legalistic way of understanding the problem and can lead to long, lingering, first looks. Talking about lust in this way is really like walking up to a wolf and placing sheep’s clothing around its shoulders.
The important distinction needed is to cut past the soft-talk and deal directly with sin and temptation. The biblical reality is that temptation is going to happen. The issue is not that we look long or twice or at all, the issue is whether we sin. So, what constitutes sin? Does a long look constitute sin? Does a second look constitute sin? Both of these are the wrong question. What constitutes sin is the response in our heart. Do we want what we see? Sin is the wrong response to the temptation.
“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Cor 10:13). Temptation is going to happen. Beautiful women will walk in front of you. The question is not whether you look long or twice. The issue at hand is how you respond to the temptation. According to Paul, God himself will not let you be tempted more than you are able. That seems to imply that you don’t have to sin, not only in this situation, but in any temptation. You don’t have to respond to the temptation with sin. So, how should we respond? Look to Jesus.
Verse 14 begins with therefore. Since no temptation has overtaken you that is not common to man, therefore, flee from idolatry. How to do you flee from idolatry? “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” (1 Cor 10:14-16) We look to Christ. We partake in his blood and in his body. We look to him as the serpent being lifted up. He became a curse for us and was hung on a tree, so that we do not have to sin any more, so that we may find the way of escape from temptation and may be able to endure it.
For I am not ashamed of the gospel, for it is the power of God unto salvation for all men who believe, both Jew and Greek. The gospel of Jesus, crucified and risen, is the power of God unto salvation, both in the eternal sense and from sin. What a glorious truth!
So, it is wise and helpful to make sure you don’t look long and don’t look twice. But, don’t think that these acts save you or keep you from sin, because even a nanosecond look is long enough to sin, for sin is a heart response to the temptation. Instead look to Christ and his gospel. Pray to Christ as your way out of temptation. How you respond to the temptation is a heart issue, not an issue merely of the eyes.
Monday, March 09, 2009
Praying for Salvation?
Years ago I led a Sunday school class through the doctrine of election. I had wonderful Christian friends in that class who really struggled with accepting the doctrine. One of the issues that was very difficult for them to accept is whether God can overcome someone's "free will." This felt very obtrusive to my friends. Yet, I noticed an inconsistency in their belief, because at the same time they did not like the idea of God electing people unto salvation from before the foundation of time, they had no problem praying and asking God to save a particular person now.
Can we hold a position where on one hand we don't want God to choose or elect someone unto salvation, and on the other ask God to save someone presently?
Can we hold a position where on one hand we don't want God to choose or elect someone unto salvation, and on the other ask God to save someone presently?
Saturday, March 07, 2009
Sunday, March 01, 2009
Free Download: Whitney's Spiritual Disciplines
Christian Audio's free download of the month: Spiritual Disciplines for the Christian Life
Enter code: MAR2009
Enter code: MAR2009
Tuesday, February 24, 2009
iLaugh Out Loud
A slight modification from a recent post on TUAW:
Windows Vista
If you play the Windows Vista CD-ROM backwards, you'll hear a satanic message. That's frightening. Even more frightening is that if you play it forward, it installs Windows Vista.
Windows Vista
If you play the Windows Vista CD-ROM backwards, you'll hear a satanic message. That's frightening. Even more frightening is that if you play it forward, it installs Windows Vista.
Thursday, February 05, 2009
Psalm 25
1 To you, O LORD, I lift up my soul.
2 O my God, in you I trust;
let me not be put to shame;
let not my enemies exult over me.
3 Indeed, none who wait for you shall be put to shame;
they shall be ashamed who are wantonly treacherous.
4 Make me to know your ways, O LORD;
teach me your paths.
5 Lead me in your truth and teach me,
for you are the God of my salvation;
for you I wait all the day long.
6 Remember your mercy, O LORD, and your steadfast love,
for they have been from of old.
7 Remember not the sins of my youth or my transgressions;
according to your steadfast love remember me,
for the sake of your goodness, O LORD!
8 Good and upright is the LORD;
therefore he instructs sinners in the way.
9 He leads the humble in what is right,
and teaches the humble his way.
10 All the paths of the LORD are steadfast love and faithfulness,
for those who keep his covenant and his testimonies.
11 For your name’s sake, O LORD,
pardon my guilt, for it is great.
12 Who is the man who fears the LORD?
Him will he instruct in the way that he should choose.
13 His soul shall abide in well-being,
and his offspring shall inherit the land.
14 The friendship of the LORD is for those who fear him,
and he makes known to them his covenant.
15 My eyes are ever toward the LORD,
for he will pluck my feet out of the net.
16 Turn to me and be gracious to me,
for I am lonely and afflicted.
17 The troubles of my heart are enlarged;
bring me out of my distresses.
18 Consider my affliction and my trouble,
and forgive all my sins.
19 Consider how many are my foes,
and with what violent hatred they hate me.
20 Oh, guard my soul, and deliver me!
Let me not be put to shame, for I take refuge in you.
21 May integrity and uprightness preserve me,
for I wait for you.
22 Redeem Israel, O God,
out of all his troubles.
2 O my God, in you I trust;
let me not be put to shame;
let not my enemies exult over me.
3 Indeed, none who wait for you shall be put to shame;
they shall be ashamed who are wantonly treacherous.
4 Make me to know your ways, O LORD;
teach me your paths.
5 Lead me in your truth and teach me,
for you are the God of my salvation;
for you I wait all the day long.
6 Remember your mercy, O LORD, and your steadfast love,
for they have been from of old.
7 Remember not the sins of my youth or my transgressions;
according to your steadfast love remember me,
for the sake of your goodness, O LORD!
8 Good and upright is the LORD;
therefore he instructs sinners in the way.
9 He leads the humble in what is right,
and teaches the humble his way.
10 All the paths of the LORD are steadfast love and faithfulness,
for those who keep his covenant and his testimonies.
11 For your name’s sake, O LORD,
pardon my guilt, for it is great.
12 Who is the man who fears the LORD?
Him will he instruct in the way that he should choose.
13 His soul shall abide in well-being,
and his offspring shall inherit the land.
14 The friendship of the LORD is for those who fear him,
and he makes known to them his covenant.
15 My eyes are ever toward the LORD,
for he will pluck my feet out of the net.
16 Turn to me and be gracious to me,
for I am lonely and afflicted.
17 The troubles of my heart are enlarged;
bring me out of my distresses.
18 Consider my affliction and my trouble,
and forgive all my sins.
19 Consider how many are my foes,
and with what violent hatred they hate me.
20 Oh, guard my soul, and deliver me!
Let me not be put to shame, for I take refuge in you.
21 May integrity and uprightness preserve me,
for I wait for you.
22 Redeem Israel, O God,
out of all his troubles.
Thursday, January 29, 2009
The Christian Lover
Ligonier Ministries has published a new book, The Christian Lover. The book is filled with love letters between spouses written by heroes of the faith over the centuries. Maybe some of us guys should get this and read it out loud to our wives on Valentine's Day, or any other day for that matter.
Carl Trueman:
Carl Trueman:
Michael Haykin never ceases to surprise with his gift for producing unusual books on neglected aspects of church history. Here he gives his readers insights into the love lives of some of the great saints of the past, bringing out their humanity in touching and unique ways. An unusual book, certainly, but well worth reading.Daniel L. Akin
The Christian Lover is both insightful and inspirational. Your heart will be touched as you gain a brief glimpse into the love shared by these heroes of the faith. Be prepared for the unexpected. The passions of these couples will surprise you, but you will not be disappointed.Excerpt from a letter by Samuel Pearce to Sarah Pearce:
London, September 7, 1795Don't you wish you could write like that?
. . . Every day improves not only my tenderness but my esteem for you. Called as I now am to mingle much with society in all its orders I have daily opportunity of making remarks on human temper and after all I have seen and thought my judgment as well as my affection still approves of you as the best of women for me. We have been too long united by conjugal ties to admit a suspicion of flattery in our correspondence or conversation. . . . I begin to count the days which I hope will bring me to a re-enjoyment of your dear company.
Dublin June 24, 1796
. . . For my part, I compare our present correspondence to a kind of courtship, rendered sweeter than what usually bears that name by a certainty of success and a knowledge of the suitableness of my dear intended. Not less than when I sought your hand, so I now covet your heart, nor doth the security of possessing you at all lessen any pleasure at the prospect of calling you my own, when we meet again the other side of St. George's Channel. . . . O our dear fireside! When shall we sit down toe to toe, and tête-à -tête again. Not a long time I hope will elapse ere I reenjoy that felicity.
Filled with people muddling through
Our brains have an amazing capacity to be messed up. The mental problems that normal people face can be excruciating. Of course, the mental problems that people consider outside the pale of normalcy is even more so. Simply look at the number of self-help books on the shelves to see the reality of this. The counseling, psychotherapy, and psychology fields have exploded in the last fifty years.
The thought, then, is this: if our brains have such an incredible capacity to be messed up, then how incredible will our brains be on that day when they are fully healed and fully functioning and a person can see himself, his motivations, and his affections clearly?
As I look out my office window this morning on the skyline of Minneapolis, I am awed by the minds that created buildings hundreds of feet tall, girded by glass. I am awed by the minds that devised ways to get water up that high so that faucets run and toilets flush. I am awed by the fact that on -15 degree days, the inside of those buildings is a comfortable 70 degrees. Or on 94 degree days, those buildings are still a comfortable 70 degrees.
Yet, I am saddened and dismayed that those same buildings are filled with people muddling through heartache, guilt, broken relationships, and messed up heads.
O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.
The thought, then, is this: if our brains have such an incredible capacity to be messed up, then how incredible will our brains be on that day when they are fully healed and fully functioning and a person can see himself, his motivations, and his affections clearly?
As I look out my office window this morning on the skyline of Minneapolis, I am awed by the minds that created buildings hundreds of feet tall, girded by glass. I am awed by the minds that devised ways to get water up that high so that faucets run and toilets flush. I am awed by the fact that on -15 degree days, the inside of those buildings is a comfortable 70 degrees. Or on 94 degree days, those buildings are still a comfortable 70 degrees.
Yet, I am saddened and dismayed that those same buildings are filled with people muddling through heartache, guilt, broken relationships, and messed up heads.
O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.
The Eternal Appetite of Infancy
A good friend of mine has a blog. You might want to check it out. Yesterday, he placed a quote from Chesterton that I think is worth repeating and thinking about.
It is possible that God says every morning, “Do it again” to the sun; and every evening “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.(HT: Remanations)
–G.K. Chesterton, Orthodoxy (p. 51)
Tuesday, January 27, 2009
This Is, After All, God's World
Stephen Nichols continues:
The second teaching moment of apostasy lit concerns the Christian environment. Thankfully, correcting the stifling environment is far less challenging than responding to the sternness problem. This is, after all, God's world. His kingdom does not stop at the gated entrance to the Christian camp or the security detectors at the doors of the Christian bookstore. Can the rest of the radio dial also be tuned in from time to time? Christians, despite there being some good ones out there, aren't always the best writers, painters, and musicians. Beauty, justice, even truth may live in those seemingly dark corners untraversed by the Christian family. Even non-Christian friends may turn out to be not sired by the devil after all. Finding one's way here could, admittedly, be tricky at times. But it's not as treacherous as we think. Even Christian parents may learn a thing or two by getting "out there" from time to time. We might even learn something, even though our hackles may be raised in the process, as we reach to the secular shelf of the secular bookstore and purchase a secular book in the new genre of apostasy lit. We may wince at parts. We may curse, Christian curse of course, at parts. We may cry at parts. And, we may even be led to prayer at parts: Lord, have mercy upon us; Lord, be gracious to us.From Apostasy Lit: Why Do They Leave? by Stephen Nichols
The Dance Between Grace and Mercy and Justice and Wrath
Raising four children is a difficult thing, especially if you are a Christian and want your children to have a deep and saving faith. There are pitfalls and teaching moments along the way:
Perhaps this harshness and sternness derive from a desire, albeit well-intentioned, to control. Christian parents, and I readily identify with this since I am one, desperately want their children to be at peace with themselves and at peace with their world, and they know that such peace will only come when they are at peace with God. They want to, in the words of Jonathan Edwards to his daughter, meet there at last in heaven as a family. And this desire can be strong, so strong that it morphs into something precariously close to ugliness. I'll drive it into them, and it will be for their own good, becomes the impulse. This inclination towards sternness, towards doling out justice over grace, is inched along as a reaction to the cultural pressures of an acceptance-no-matter-what value. Christian parents should be able to fret over their teenager's sexual activity. Christian parents do believe that actions have consequences and that some actions shouldn't be overlooked. Nevertheless, sometimes the sternness overtakes otherwise good intentions. No doubt, this gets complicated. Only God has mastered the dance between grace and mercy and justice and wrath. All we can do is strive to approximate it.From Apostasy Lit: Why Do They Leave? by Stephen Nichols
Friday, December 12, 2008
Lots of connections with lots of other funny business...
"I am not saying that Obama had any connection with this particular eBay treatment of his old Senate seat. But he had lots of connections with lots of other funny business -- and Chicago politics is like a clapboard hamlet up in the Appalacians where people have been marrying their sisters and cousins for over a century, and the last thing you want is to have something happen that makes the authorities send some people up there to give everybody a DNA test."
Read the whole thing.
Read the whole thing.
Wednesday, November 19, 2008
Cry Out to the Lord
I had the pleasure of preaching at Oakridge Community Church in Stillwater, MN last Sunday. My sermon on Psalm 107 is available for listening. Right click to download.
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