Then We Prayed

I have written this before, and will probably write it again: Andrew Peterson is one of my favorite musicians and authors. We have most of his albums and all his novels. He is a gift to the church. He has been working on a new album (yay!) and wrote this about how they started...

I’m 37 years old. This isn’t my first rodeo. I shouldn’t feel that old fear, anxiety, or self-doubt, should I? Then again, maybe I should. As soon as you think you know what you’re doing, you’re in big trouble. So before we opened a single guitar case, we talked. I sat with Ben Shive, Andy Gullahorn, and Cason and told them I felt awfully unprepared. I doubted the songs. I was nervous about the musical direction the record seemed to want to take. I wondered if I was up to the task. I told them about the theme that had arisen in many of the songs: loss of innocence, the grief of growing up, the ache for the coming Kingdom, the sehnsucht I experience when I see my children on the cusp of the thousand joys and the thousand heartaches of young-adulthood. 

Then we prayed. We asked for help. Ever since I read Lanier Ivester’s beautiful post about Bach (if you haven’t read it, you must), I’ve written the words “Jesu juva” in my journal when I’m writing a lyric. It’s latin for “Jesus, help!”, and there’s no better prayer for the beginning of an adventure. Jesus, you’re the source of beauty: help us make something beautiful; Jesus, you’re the Word that was with God in the beginning, the Word that made all creation: give us words and be with us in this beginning of this creation; Jesus, you’re the light of the world: light our way into this mystery; Jesus, you love perfectly and with perfect humility: let this imperfect music bear your perfect love to every ear that hears it.
We said, “Amen.” 

Then I took a deep breath, opened the guitar case, and leapt.

It’s obvious why I like him, right? (Not to mention he likes Pink Floyd’s A Momentary Lapse of Reason.)

Read the whole Rabbit Room post.

Trueman on Public Prayer

As are most things I read from Carl Trueman, this is worth your time to read the whole thing. Here is an excerpt.

To listen to a lot of public prayer in churches is too often like listening in to a private quiet time -- and that is not meant as a compliment.  The erosion of the boundary between public and private and the relentless march of the aesthetics of casualness have taken their toll here.  It seems that unless somebody prays in public precisely as we think they might do in private, we all fear that there is a affectation that prevents the prayer from being `authentic' -- whatever that might mean.  Yet oftentimes there are people in the congregation on Sunday who have come from a week of pain, worry and confusion; they may be spiritually shattered; they might barely be able to string two words of a prayer together; and at this moment a good pastor can through a well-thought out and carefully expressed prayer draw their eyes heavenwards, lead them to the throne of grace and give them the words of adoration, confession, thanksgiving and intercession which they cannot find for themselves.

Deadly Serious

“Life is deadly serious and wonderfully joyful.”

—Pastor David Livingston during Wednesday morning prayer.

Impudence!

The other night we read Luke 11:1-13 as a family. Now, to be perfectly honest this passage of Scripture has always eluded me. For those of you who get this text right away, forgive my thick-head. Even still, I didn’t get it. Fortunately, I have children who think better than I do. “Daddy, what does impudence mean?” My thought was that it meant being a jerk, or disrespectful, or insubordinate. So much for my vocabulary skills. I grabbed my trusty iPod Touch and ran the Dictionary app. Impudence means “the quality or state of being impudent.” Not so helpful. With a little more searching I found the following definitions: lack of modesty, shamelessness, characterized by impertinence or effrontery, barefaced audacity.

Now we were getting somewhere. So, the friend that came to the door at midnight and knocked was not being insubordinate, or even simply disrespectful. Instead, he was acting with barefaced audacity. He was shameless in his knocking at midnight. He was causing a scene, and seemed willing to risk anger and embarrassment in order to get what he wanted.

Jesus draws the conclusion in Luke 11:9, “And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” In other words, it seems that Jesus is telling his disciples that they should pray with impudence. They should pray with barefaced audacity.

The implications from this are shocking. We are sinners. We are creatures. God is creator. And we are to pray to our creator with boldfaced audacity. Stunning! Similar passages that come to mind are the persistent woman (Luke 18:1-8) and entering the throne room with boldness (Heb 4:16).

What should the disciples (and by extension us) pray for? Luke 11:13 gives us a clue. The Father will freely give the Holy Spirit to those who ask him. Our salvation and intimacy with God himself will be freely given to those who pray with impudence.

Praying for Salvation?

Years ago I led a Sunday school class through the doctrine of election. I had wonderful Christian friends in that class who really struggled with accepting the doctrine. One of the issues that was very difficult for them to accept is whether God can overcome someone's "free will." This felt very obtrusive to my friends. Yet, I noticed an inconsistency in their belief, because at the same time they did not like the idea of God electing people unto salvation from before the foundation of time, they had no problem praying and asking God to save a particular person now.

Can we hold a position where on one hand we don't want God to choose or elect someone unto salvation, and on the other ask God to save someone presently?

O Lord, Do Not Delay!

There are some big decisions going on in our lives right now: what job should we move towards (there are several options), should we visit Kentucky in April, what will our future be, am I called to teach in a college or preach in a church or how do I do both, and can I get Wendy a new camera? Some of these are big, and some are small, but all of them feel weighty when we are trying to live for the Lord and be holy with our lives. TBI needs about $2M in the next month or so to construct out the building we have been given and launch a bigger vision. That is big. Is it inappropriate to ask the Lord to be quick with his decisions?

Psalm 70 speaks to this. Verse 1 says, “Make haste, O God, to deliver me! O Lord, make haste to help me!" Now, one might argue that David is speaking about deliverance from his enemies. That is true, yet do we not all have enemies of one form or another? (See comments in the last post.) What was the biggest difficulty in David’s life that he cried out to God about? It was his enemies. David cried out about his front burner issues, and I think that we should also cry out to God about our front burner issues. Just because we are not being sought by enemies “who desire our hurt” (Ps 70:2), does not mean that we can not cry out to God about our financial woes, our career woes, our family woes. We can and should cry out to God in all these things.

And, if we take David as our example, we can also beg God to be quick about it. It is not necessarily disrespectful to God to ask him to hurry, as long as our heart is not angry or presumptuous. Instead, like David, we should be poor and needy. David wrote, “But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! (Ps 70:5).

Enemies and Life Struggles

After I finished thinking about God hearing us, I thought about other things in the Bible that could be comparable. Specifically I thought about how David wrote Psalms about getting relief from his enemies. If stars (see previous entry) can be compared to people, then certainly enemies can be compared to various life struggles and battles. In other words, the stress of getting a project at work completed is no less mundane than protection for enemies seeking our life. Not that enemies are mundane, but David’s work week and our work week are similar in that we both trudge off to do battle with something.

Then I read Psalm 55 in my quiet time after I got to work. “Give ear to my prayer, O God, and hide not yourself from my plea for mercy! Attend to me, and answer me; I am restless in my complaint and I moan, because of the noise of my enemy, because of the oppression of the wicked. For they drop trouble upon me, an din anger they bear a grudge against me” (Ps 55:1-3).

We can bring our mundane troubles with curriculum or networks or people or studies to God in the same way as David cried out to God about his enemies. This is really basic, but this morning it seemed very profound to me.

Stars and Prayer

I have been stressed at work lately, and this morning as I drove in I attempted to pray. As I looked at the masses of people in cars around me, I wondered how could God possibly hear me. Why would he hear me? I am so small, so insignificant in relation to the rest of the world and all that is going on. There are seven million people in the greater Twin Cities area. There are six plus billion people in the world. There are governments, presidents, ambassadors, rebels, and corporate CEOs. How and why could or would he possibly listen to me as I drive in to work on I-35W in Minneapolis, MN?

Then a text from Isaiah 40 came to mind. "To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these [stars]? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing" (Isa 40:25-26).

There are hundreds of millions of galaxies in our universe and there are likely hundreds of millions of universes. That means there are billions of stars. Stars that all have a name. Stars that all emit light in various ranges of the spectrum. Stars that emit various radio and magnetic and electric and light waves that create a symphony to those that have ears to hear and eyes to see. Who has those eyes to see and ears to hear? Who knows them all by name?

The God of the Bible. And if he knows all those stars, who have names and are not missing, then I can be confident he hears my prayers.

Father God, please strengthen my faith in you today. Grant me eyes to see and ears to hear your wondrous works. Amen.

Sermon and Pastoral Prayer

As I mentioned in the last post, here is a link to the sermon from last Sunday. It is well worth the read.

Before Pastor Piper preached, our Lead Pastor for Life Training prayed over the entire church. The following is his pastoral prayer:

I thank you for these people because of the grace given to them in Christ Jesus. If there's one thing we need, it's enabling grace and you are giving it!

When they don't feel steadfast, immovable, always abounding in the work of the Lord, help them know their labor in you is not in vain.

I pray that you would keep them strong to the end, so that they will be blameless on the day of our Lord Jesus Christ. You are faithful.

Moses prayed that his people would have something to drink, so this morning I want to ask you to slake this people's thirst for you.

Samuel cried out to you on behalf of his people and you thundered against the Philistines, and this morning I want to cry out to you to rescue this people from deeply entrenched habits, untruthful self-talk, accomodation and double-mindedness in world view, wrongful appetites, selfishness, pornography, and our own foolishness.

Elijah prayed and you answered so the people would know that you, O Lord, are God and that you are turning their hearts back again, and this morning I want to ask you to grant the gift of faith so that this people would know that you are, and that you are a rewarder of those who diligently seek you.

I feel badly that some here are facing physical pain and deadly diseases. Some encounter great doubts of the soul and demonic oppression. Others are experiencing confusion, perplexity and darkness. There are strained and estranged relationships that ache. This people faces a sea of misery in this fallen world.

Great Shepherd of the sheep, would you grant comfort and hope to those who need it. Give a mighty break through to those who need it. Give a swift kick in the pants to those of us who would profit from that. Put your arm around the lonely. And work all things together for the good of those who love you, those who are the called according to your purpose, and conform them to the image of your son in whose name I pray.

Amen.