Galatians Commentary by Schreiner

I have written before about Tom Schreiner being one of my heroes. It is good to have heroes. It is also good when they are mild-mannered scholars.

I have not written about the fact that every good preaching pastor should have serious, rigorous, pastoral, commentaries on their shelf that they see as their “go-to” commentary.

It is really cool when my hero writes such a commentary. In fact, he has written three on deep, rich, and difficult Bible books (at this level, they are all difficult). Schreiner’s commentary on Romans was the first commentary I ever bought—a story I love to tell about God’s providence in my life.

Recently, a good friend gave me the Galatians commentary as a gift. It holds the pride of place among my Galatians commentaries.

Guy Waters over at Reformation21 just reviewed Schreiner’s work. Here is his conclusion:

As one who annually teaches at the seminary level a course in the exegesis of the Greek text of Galatians, I have publicly lamented before my students the absence of a readable, recent, post-NPP, exegetically-rigorous, Reformationally-theological commentary on the Greek text of Galatians. Many of the theologically solid commentaries are older or do not engage the Greek text. Many of the exegetically rigorous commentaries, even the recent ones, give me theological pause. Finally, I can tell my students that if they ever preach or teach Paul’s epistle to the Galatians, then Schreiner’s Galatians needs to have a place on their study shelf. This work has the double benefit not only of yielding much exegetical fruit from the Epistle to the Galatians, but also of modeling what an exegetical commentary in the service of the church can and should be. And in this, our commentary-writing age, I hope that others take note.

Please get this commentary as your “go-to” commentary on Galatians. If you buy it from this link you will also be supporting BCS.

What Must I Do To Be Saved?

Jason had the pleasure of worshiping with Riverside Church this morning and providing the message. Click to listen to the sermon on Galatians 3:10-14.

Schreiner on Galatians

I had the amazing privilege of learning from Dr. Tom Schreiner this past week. I took a modular class on Galatians where we spent 9 months translating, diagramming and arcing our way through the Greek text. Then last week, for four hours a day for five days, Dr. Schreiner walked through the text with us and discussed every detail. It was such a joy.

Dr. Schreiner is currently working on a commentary on Galatians for a new commentary series to be published by Zondervan. The genius of this commentary series is that each commentary will be based on arcing or tracing the argument.

Not only was Dr. Schreiner brilliant, but he exuded Christian character. He was kind and polite, humble and happy. Our whole family picked him up at the airport and he genuinely seemed interested in talking with my kids. He has been a hero of mine since I taught through his Romans commentary at Brush Prairie Baptist Church about seven years ago.

Toward a Fuller Gospel

The most devastating news for a sinner is that Jesus rose from the dead. This news is devastating because it means that Jesus really is God, he really does reign over the universe, and he really will deal with sinners by sending them to hell. People deny this truth in two distinct ways. First, they deny this truth through apathy. They just don’t care. Especially in the opulent West, where our highest values are comfort and security, the idea that Jesus has risen from the dead simply doesn’t matter. It is much easier to lock the doors at night, and go shopping in the morning. There is little time to worry about a man rising from the dead 2,000 years ago, when work needs to get done, lawns need to be mowed, and vacations need to be paid for. Second, the truth about Jesus is denied through outright derision. This can be seen in the current media frenzy over the atheistic elite. Richard Dawkins has published a book on The God Delusion, lashing out at Christianity, and Sam Harris has written an angry Letter to a Christian Nation, sharply stating reasons why religious types are stupid and dangerous. Clearly, for either of these two types of people, coming to the realization that Jesus did, indeed, rise from the dead would be devastating. Frankly, the truth that Jesus is risen from the dead is not—by itself—good news.

There is another man for whom this news would have been devastating. Saul of Tarsus described himself as “circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness, under the law blameless” (Phil 3:5-6). While Richard Dawkins and Sam Harris would be just as disturbed by Saul as the Christians were, Saul clearly fell into their camp in that he held Christians in derision. For Saul, Christians were a nasty Jewish sect that was twisting the truth of Scripture. They claimed that the Messiah had not only come, but had been crucified by Roman soldiers. The idea that the Messiah could be crucified was ludicrous to Saul. Jesus was not the Messiah, and he did not rise from the dead.

Knowing Paul’s conversion experience, however, begs the question, was Paul devastated when he finally learned that Jesus had risen from the dead? Acts 22:6-8 states, “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’” This news had to be devastating to Paul. For example, the account in Acts 9 says that Paul went into the city “and for three days he was without sight, and neither ate nor drank.” What was he thinking? Was he crushed? Was his life as a Pharisee flashing before his eyes? Did he fear the wrath of the risen Messiah? Or, was there more to his conversation with Jesus than written here?

The account of Paul’s conversion in Acts 26 gives us a fuller answer. When recounting the story before Agrippa, Paul shared more of Jesus’ words from the light, “I am Jesus whom you are persecuting. But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles—to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

The gospel suddenly has a much fuller meaning. The majority of what Jesus said is the explanation of his purpose for sending Paul to the Gentiles, but the last sentence has particular importance. There are two key points: that they—Gentiles—may receive forgiveness of sins, and a place among those who are sanctified by faith in Christ. This is the heart of the gospel. It is not enough to say that Jesus has risen from the dead and is the reigning King of the Universe. That truth, by itself, is not good news. The good news is that Jesus’ resurrection from the dead brings forgiveness from sins and a way for sinners to be sanctified by faith in Christ. This is the good news. The gospel, in its fullest sense is the good news, the great news, that sinners can be forgiven, and moreover, sanctified, or made holy before the King of the Universe. Paul was not devastated on the Damascus Road, he was recreated into a new creation who no longer persecuted Christians but poured out his life for the creation of Christians. Paul clearly got all of Jesus’ message when he wrote to the Galatians, “Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.”

Bothered by the Bible

One of the things that keeps me from being in the same stratosphere as many of my classmates is that I am not bothered by the Bible like they are. Let me give an example in order to explain. Nick, who is brilliant to begin with, will get bothered by something, for instance Gal 5:17. Gal 5:17 says, "For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do." This verse bothered him so much that he wrote a 7 page paper on trying to solve what was bothering him.

I don't get bothered by the Bible to the point where I am driven to write 7 page papers. I write papers because of school, and I am assigned to, not because I am bothered by something. What is it that needs to change in me so that I get bothered by the Bible and am consumed trying to figure it out?

In conversing about this with a friend, he reminded me about having four kids and a job and school, etc. "You don't have time to be bothered." But this is somewhat of a cop-out, isn't it? I want to be a minister of the word of God. That is a holy calling that should consume me. At the same time, I am called to love my wife like Christ loved the church. So which is it? To quote a cliche, "it is both/and." I don't have the time to write seven-page papers at the same rate that Nick does. But the word of God should consume me, and as a desire to have right affections for him, I should be bothered when his word doesn't make sense.

My prayer is that God would grant me the inclination of my heart to his word, and the open eyes to see wonder there, and the united heart to fear his name, and the grace to be satisfied by his word.

By the way, do you see what bothered Nick in Gal 5:17?