Help me, O Lord!

The first eleven verses of Psalm 74 are a cry out to the Lord for help. The “enemy” of the Lord, the Lord’s “foes” are destroying the meeting places of God. They are breaking down the carved wood, they are setting the sanctuary on fire. In the beginning of this psalm, Asaph sees this as God’s anger toward his people. He attributes the suffering of God’s people at the hand of the Lord’s enemies as the Lord’s anger at his people, “O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture?” This is a pleading cry, not an angry accusation. Asaph understands that God is ultimately sovereign over the enemies.

There is an interesting word at the beginning of verse 12. In the ESV and NASB the word is “Yet.” In the Hebrew it is a waw used in a concessive manner. Despite the fact that God is angry toward us, nevertheless, “God my King is from of old, working salvation in the midst of the earth.”

This is an intriguing response to the situation that the people of God were in. Asaph and the people of God are suffering. They are being put down by God’s foes and enemies. They are crying out to God for help, for defense, for deliverance. Yet in the midst of this horror, Asaph recognizes, remembers, believes, holds-on to the fact that God is making salvation or working salvation from ancient times in the land. God is doing something bigger in the midst of the terror. God is working salvation in the land, despite the fact that everyone is at a loss. God is doing something deeper than what Asaph and people see. He is working salvation.

Asaph then spends several verses (13-17) extolling the sovereignty of God over the earth, clearly describing again the power of God over all things, which is the basis of his belief in verse 12. Then, from v. 18 to the end of the psalm Asaph returns to his pleas for salvation from God. Verses 12-17 are the ground for Asaph’s pleas to God for deliverance both in the beginning and in the end of the Psalm. Without that middle section, Asaph has no real basis for crying out to God. It is the fact that God is sovereign over everything - the sea, the sea monsters, the springs and brooks, the day, the night, the stars, the sun, the boundaries of the earth and its seasons - that enables Asaph to confidently cry out to the Lord for help.

O that I would believe and trust in the sovereignty of God the way that Asaph did. O that I would cry out to my God, my king who is ancient of days, with the sheer confidence in his sovereignty for his deliverance of me from my troubles.

O Lord, Do Not Delay!

There are some big decisions going on in our lives right now: what job should we move towards (there are several options), should we visit Kentucky in April, what will our future be, am I called to teach in a college or preach in a church or how do I do both, and can I get Wendy a new camera? Some of these are big, and some are small, but all of them feel weighty when we are trying to live for the Lord and be holy with our lives. TBI needs about $2M in the next month or so to construct out the building we have been given and launch a bigger vision. That is big. Is it inappropriate to ask the Lord to be quick with his decisions?

Psalm 70 speaks to this. Verse 1 says, “Make haste, O God, to deliver me! O Lord, make haste to help me!" Now, one might argue that David is speaking about deliverance from his enemies. That is true, yet do we not all have enemies of one form or another? (See comments in the last post.) What was the biggest difficulty in David’s life that he cried out to God about? It was his enemies. David cried out about his front burner issues, and I think that we should also cry out to God about our front burner issues. Just because we are not being sought by enemies “who desire our hurt” (Ps 70:2), does not mean that we can not cry out to God about our financial woes, our career woes, our family woes. We can and should cry out to God in all these things.

And, if we take David as our example, we can also beg God to be quick about it. It is not necessarily disrespectful to God to ask him to hurry, as long as our heart is not angry or presumptuous. Instead, like David, we should be poor and needy. David wrote, “But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! (Ps 70:5).

Enemies and Life Struggles

After I finished thinking about God hearing us, I thought about other things in the Bible that could be comparable. Specifically I thought about how David wrote Psalms about getting relief from his enemies. If stars (see previous entry) can be compared to people, then certainly enemies can be compared to various life struggles and battles. In other words, the stress of getting a project at work completed is no less mundane than protection for enemies seeking our life. Not that enemies are mundane, but David’s work week and our work week are similar in that we both trudge off to do battle with something.

Then I read Psalm 55 in my quiet time after I got to work. “Give ear to my prayer, O God, and hide not yourself from my plea for mercy! Attend to me, and answer me; I am restless in my complaint and I moan, because of the noise of my enemy, because of the oppression of the wicked. For they drop trouble upon me, an din anger they bear a grudge against me” (Ps 55:1-3).

We can bring our mundane troubles with curriculum or networks or people or studies to God in the same way as David cried out to God about his enemies. This is really basic, but this morning it seemed very profound to me.

Stars and Prayer

I have been stressed at work lately, and this morning as I drove in I attempted to pray. As I looked at the masses of people in cars around me, I wondered how could God possibly hear me. Why would he hear me? I am so small, so insignificant in relation to the rest of the world and all that is going on. There are seven million people in the greater Twin Cities area. There are six plus billion people in the world. There are governments, presidents, ambassadors, rebels, and corporate CEOs. How and why could or would he possibly listen to me as I drive in to work on I-35W in Minneapolis, MN?

Then a text from Isaiah 40 came to mind. "To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these [stars]? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing" (Isa 40:25-26).

There are hundreds of millions of galaxies in our universe and there are likely hundreds of millions of universes. That means there are billions of stars. Stars that all have a name. Stars that all emit light in various ranges of the spectrum. Stars that emit various radio and magnetic and electric and light waves that create a symphony to those that have ears to hear and eyes to see. Who has those eyes to see and ears to hear? Who knows them all by name?

The God of the Bible. And if he knows all those stars, who have names and are not missing, then I can be confident he hears my prayers.

Father God, please strengthen my faith in you today. Grant me eyes to see and ears to hear your wondrous works. Amen.

John 10:1-21

Click below to listen to a recent lesson I taught on John 10:1-21. There has been a lot of problems with audio lately, as the first ten minutes of this teaching did not get recorded. The audio picks up ten minutes in, after a review of John 9:1-5, at 9:6.

Would We Recognize a Good Shepherd if We Saw One?

Emerging or Emergent?

This is the best and shortest description of what it means to be emerging vs. emergent that I know of. If you care about the church, and recognize that there is a rift between traditional church and many so-called post-moderns, then this is a helpful read.

Would the Real Emerger Please Stand Up?

(HT: Reclaiming the Mind Ministries)

I and the Father are One

I had the privilege of preaching at Oakridge Community Church in Stillwater, MN last Sunday. Here is the audio for the sermon titled I and the Father are One.

Please note that the last three minutes of the sermon were lost. As it is now, it ends okay, but the final concluding thought and prayer were not recorded for some reason.

UPDATE: The file has been fixed and the entire sermon is now available.

Take the Puritan Reading Challenge

I read about this from Justin Taylor's blog, Between Two Worlds, and I thought it was definitely worth reproducing here. To find the main Puritan Reading Challenge click on the button below.



Happy Reading!

(HT: Between Two Worlds)

A Frightening Warning from C.S. Lewis

In the third book of C.S. Lewis' Space Trilogy, That Hideous Strength (Collier, 1986, p. 353), Lewis describes the mindset of the chief villain. It is frighteningly real and shows deep understanding of human nature:

The last scene of Dr. Faustus where the man raves and implores on the edge of Hell is, perhaps, stage fire. The last moments before damnation are not often so dramatic. Often the man knows with perfect clarity that some still possible action of his own will could yet save him. But he cannot make this knowledge real to himself. Some tiny habitual sensuality, some resentment too trivial to waste on a blue-bottle, the indulgence of some fatal lethargy, seems to him at that moment more important than the choice between total joy and total destruction. With eyes wide open, seeing that the endless terror is just about to begin and yet (for the moment) unable to feel terrified, he watches passively, not moving a finger for his own rescue, while the last links with joy and reason are severed, and drowsily sees the trap close upon his soul. So full of sleep are they at the time when they leave the right way.

It should be our prayer that we never succumb to the habitual sensuality, resentment, or fatal lethargy that might keep us from the saving grace of the cross. May we feel the terror of being separated from the One who has the power to cast both body and soul into Hell.

What Must I Do To Be Saved?

Jason had the pleasure of worshiping with Riverside Church this morning and providing the message. Click to listen to the sermon on Galatians 3:10-14.

For Unto Us a Child is Born

As Christmas approaches, the Bible has struck me in a new way when talking about Jesus. Christmas has always been an amazing time to think about how a baby in a manger is both God and man, and how that baby would grow up to live a sinless life and die a sin-filled death in order to make atonement for people who rejected him. He is most assuredly our savior. But, this Christmas, the Bible brought out another view of Jesus that I had only scarcely seen before.

Mostly because of Hebrew language courses, I have spent more time in the Old Testament this year than I usually do. It is amazing. For instance, in Deuteronomy, the LORD speaks to Moses and says, “I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him” (Deut 18:18). Now, fast forward to the Gospel of John. The priests and Levites were curious about John the baptizer and asked him, “Are you the Prophet?” (John 1:21). The priests and Levites knew their Old Testament. They were waiting for the Prophet the LORD had told Moses would come. At that point it had been 400 years since the last word of the Old Testament had been written, yet the Jews were still wondering who the Prophet might be. Here is the kicker: Jesus said, “I have not spoken on my own authority, but the Father who sent me has himself given me a commandment” (John 12:49). Jesus claimed to be the Prophet the Jews were waiting for.

When Jacob blessed his twelve sons in the first book of the Bible, he gave Judah a special blessing. He said, “Judah is a lion's cub; from the prey, my son, you have gone up. He stooped down; he crouched as a lion and as a lioness; who dares rouse him? The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him” (Gen 49:9). At the end of time, as described in the last book of the Bible, John, the beloved disciple, stood before the great throne and wept because no one was worthy to open the scroll sealed with seven seals. An elder said to him, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (Rev 5:5). Jacob’s blessing has been waiting for a long time for consummation.

Isaiah, in his famous chapter about the coming Messiah, wrote, “Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities” (Isa 53:11). Key in on a few words: he shall see and be satisfied. What does that mean? How will the coming Messiah be satisfied out of the anguish of his soul? Can satisfaction come from anguish? The rest of the verse shows this satisfaction is in the context of bearing their iniquities. I think the writer to the Hebrews picks up on this, when he writes “for the joy that was set before him, he endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Heb 12:2). Somehow, when Jesus looked before him toward the cross there was joy, dare I say satisfaction, in knowing what he would accomplish, namely, bearing our iniquities.

Again, Isaiah writes, “Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted” (Isa 52:13). Paul declares the fulfillment of this prophesy when he writes, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:9-11).

One final example, I think that good Jews during the day of Jesus knew their Old Testaments well. Therefore when the angel came to Mary his words must have been stunning: “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:30-33). Do you see how the angel’s words to Mary echo the prophesies of Jacob, Moses, and Isaiah? These were not throwaway words for Mary. They were jaw dropping words that had an immediate impact, “The Messiah will be my child? How can this be?”

The Abell family prayer for you this Christmas is that you would be in awe of the baby Jesus, for he is the culmination and fulfillment of the Old Testament. Merry Christmas!

Ephesians 6:5-9

I had the pleasure of preaching to the Bethlehem Career Adults today. The sermon is available here.

Four Funerals in Ten Weeks

Between July 14 and September 26, we attended four funerals. The first funeral was for Wendy’s dad, killed by an incredibly rare form of cancer. The second funeral was for the mother of Wendy’s friend Heather who was also killed by cancer. Both of these adults were in their sixties and died entirely too young from a disheartening enemy that relentlessly pursued them. The third funeral was for a young man, 24 years old, who had committed suicide. The fourth funeral was for a full-term infant who died in her mother’s womb two days before the due date, apparently by strangulation from the umbilical cord.

It is no small thing to see this much death in so short a period. These four deaths spanned the spectrum of age, from the very youngest to the gray headed. The forms of death were heartbreaking: cancer, suicide, and unfortunate accident. What can be said to the spouse (of either couple) whose marriage was ended just shy of their fortieth anniversary? What do you say to the mother and father whose brilliant but depressed son completely lost hope? What do you say to the expectant mother whose baby isn’t moving any more, yet still has to give birth? What do you say to the baby’s father as he carries – by himself – the coffin out of the funeral/worship service into the waiting hearse?

This summer God displayed to Wendy and me, in a unique way, that God is the giver of life. And even more distinctly that he is the taker. Job, upon hearing that all ten of his children were killed in a horrendous wind storm worshiped, saying, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job 1:20). Job attributed what to him was a natural disaster to God. God had taken away his children. Not the wind, not bad construction, not fate, but God.

Some of you might be incensed at what I am writing and say that God didn’t kill Job’s kids, Satan did. Yes, but I am still ultimately saying that God killed Job’s children. However, I am only repeating to you what Job said. He said, “The LORD has taken away.” What else could that mean, but that God killed Job’s children? Now, before you throw this newsletter away, read v21, “In all this Job did not sin or charge God with wrong.” That is an astonishing sentence. That sentence should rock your world and change your understanding of God forever. God is not a pansy God who is not in complete control of all things. God, who created all things through Christ and for Christ, will do whatever is necessary to display his glory the brightest and give his children the greatest joy – even unto death.

Do you believe in Job’s God?

I watched Abraham Piper carry his baby down the aisle, after having worshiped with him for the last hour. With tears rolling down my face, I asked myself, what would my reaction be if Wendy or one of the kids or both were in a coffin? Would I be angry with God? Would I walk away from my faith? Would my faith deepen? Would I be able to say, with Abraham Piper, Jesus does all things well?

It is impossible for me to predict how I would answer those questions. I am not facing those situations now. Someday I will face something similar. Right now, I believe God will give me the grace to face whatever situation will someday occur. It will not be easy. It will be brutally hard, and will shake my faith to the core. Lord willing, he will bring me through with faith intact.

When we try to contemplate a God who gives and takes away, we must remember that this very same God gave his only son for a people who had utterly abandoned him. This God willingly sent his son to his death, but more than that, he crushed his own son so that his justice would be fulfilled and we might go free. Isaiah wrote about this very thing:

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all (Isa 53:4-6).

The rest of this story is contained in the reaction of those closest to the four deceased. All four families worshiped. Wendy’s mom worshiped. Heather and her family worshiped. The parents of Luke worshiped. Abraham and Molly worshiped. They all worshiped the God who gives and who takes away. I know they have questioned and struggled and wept and were angry. So did Job. But none of them faltered. They are sorrowful, yet always rejoicing (2 Cor 6:10).

Job’s God is enough.

The Prosperity Gospel

John Piper on the prosperity gospel.



(HT: Joe Rigney)

Apparently the Lion is not the king of the jungle anymore...

Be careful, some background language...




(HT: Mom)

Teaching at Living Water Community Church

In February, 2007, Pastor Tom Steller and I had the opportunity to fly to my hometown of Vancouver, WA, and teach a weekend seminar on the Bible study method called "arcing." The following two links are for audio from that session. The first audio is where I taught through the arc for 1 Samuel 12:19-25. I had recently preached on this same passage before a bunch of seminary students, and now had the opportunity to preach through it to a church congregation learning to study their Bibles. I hope you can tell the difference between the two! Click here to listen to the first sermon.

Arcing 1 Samuel 12:19-25

This second audio is from the very last session of the weekend. I was to close out the weekend by teaching through the arc of Romans 11:33-36. It was a sober and wonderful moment. Unfortunately, the last ten minutes of the audio were lost! The whole weekend was supposed to have been videotaped and yet nothing turned out except for about seven hours of poor audio. This is the very last twenty minutes.

Arcing Romans 11:33-36

This passage is so profound and deep; I wish my exposition of Paul's wonder at the depth and riches of God's wisdom and knowledge had survived technology!

My First Sermon...

Clicking on the link below will play the very first sermon that I ever preached to a congregation. I had taught in Sunday school situations for over five years, but had never preached. Various circumstances, including our decision to leave Vancouver, WA for seminary, led to this opportunity. On June 6, 2004, I preached this sermon to a total of about 650 people spread across three services. I believe this audio is from the second service. If you listen to John Piper often, you will recognize much from this sermon.

Quest for Joy

Despite my inexperience, it is my prayer and hope that my passion for the Glory of God is apparent.

What Everyone Needs to Know About Stem Cells

From Chuck Colson's Breakpoint:

In October, surgeons removed 500ccs of bone marrow from Carron’s left hip. The cells were cultivated, and four hours later, 30 million stem cells were injected into the right side of Carron’s heart.

Read the result: "Your Own Stem Cells Work!"

Calvinist Resurgence

Mark Dever (and others!) have noticed a resurgence in the Doctrines of Grace (or Calvinism), especially among younger Evangelicals. In an effort to analyze this movement, Dever posted 10 blog entries detailing where all these Calvinists have come from. The following is a lengthy quote from his tenth post:

My point in this already too-long entry is not how much Arminianism changed, but how incomplete their labors were. They said God hadn’t predestined and elected the way most earlier Protestant theologians understood Scripture to teach, but they didn’t say God couldn’t. In a nominally Christian culture, Arminianism may appear to be a satisfying explanation of the problem of evil—“God’s good; it’s our fault”. But as the acids of modernity have eaten away at more and more of the Bible’s teachings and even presuppositions about God, that answer is proving woefully insufficient to more radical critics. It appears merely like moving the wrinkle in the carpet. A backslidden United Methodist may be satisfied with such teaching, but a Deist, a Buddhist or an atheist would have no reasons to be. A. C. Grayling, Richard Dawkins, Christopher Hitchens, Sam Harris and their like will not for a moment be satisfied with someone saying “Well, God could have made this world without suffering, but in order to be loved with dignity by free beings, He decided He must allow such sin and suffering as we experience.”

Really? Then hang being loved with dignity! Forget the whole experiment! It costs too much! Furthermore, what kind of God NEEDS to be worshipped? What kind of deity is this?!

And it’s this line of questioning that I think has quietly, deeply, perhaps subtly been re-shaping the field into one in which the half-measures of Arminianism are not even beginning to be satisfying. They are attractive to fewer and fewer people. Their adherents average age will grow even as their numbers shrink. They will be recruited mainly from the churched, and perhaps even those who’ve nurtured grievances against God, for allowing this or that to happen.

Reformed theology, on the other hand, teaches about a god who is GOD. The kind of objections that seem to motivate Arminianism are disallowed by the very presuppositions Calvinism understands the Bible to teach about God. This God is sovereign and exercises His sovereignty. This God is centered on Himself. And this God is understood to be morally good in being so Self-centered. In fact, it would be evil, wrong, deceptive for Him to be centered on anything other than His own glory. There is no apology about this.

I highly suggest you read all ten posts. Here are links:

Where'd all these Calvinists come from? 10 of 10
Where'd all these Calvinists come from? 9 of 10
Where'd all these Calvinists come from? 8 of 10
Where'd all these Calvinists come from? 7 of 10
Where'd all these Calvinists come from? 6 of 10
Where'd all these Calvinists come from? 5 of 10
Where'd all these Calvinists come from? 4 of 10
Where'd all these Calvinists come from? 3 of 10
Where'd all these Calvinists come from? 2 of 10
Where'd all these Calvinists come from? 1 of 10

Wayward Children

Every parent's fear is to have a rebellious, wayward child. Sometimes, despite the best effort at raising a child for Christ, they rebel.

Abraham Piper was such a child. By the grace of God he has since returned and wrote this piece of advice for parents with wayward children.

Read 12 Ways to Love your Wayward Child at the DG blog.