I love that Wendy has such talent with nature shots. She captures things I usually just walk by. This picture has NOT been adjusted digitally for color or otherwise. It is this beautiful just as God created it.
“Don’t say that as a boy your grandmother used to read to you, unless at that stage of her life she really was a boy, in which case you have probably thrown away a better intro.”
Rule 7. A participial phrase at the beginning of a sentence must refer to the grammatical subject. Participial phrases preceded by a conjunction or by a preposition, nouns in apposition, adjectives, and adjective phrases come under the same rule if they begin a sentence.
I don’t want to fail. I want to sing the songs of Eden to a tired and homesick world. I want to write of beauty and truth and goodness, unashamed; I want to spin words and weave stories that will make other people know they are not alone. But even this ambition, sweet as it is, comes short of the mark. For if I truly believe that in attempting to write a book I am being obedient to something that God has placed within me, then His pleasure is the final word. It will not matter in the least whether I succeed in the temporal sense or fail utterly. In the words of the immortal Rumpole, it will be “a matter of indifference bordering on the supernatural”. Supernatural, indeed. For only faith’s vision can incite a recklessness of that ilk, that caliber of abandon that has made the disciples of Christ stand out from their kin like stark raving lunatics from the first Year of our Lord until now. God help me to be among them.
The Apostle Paul called us ‘fools for Christ’, and I’ve always imagined he said it with a lopsided grin, a little dazed by the gorgeous insanity of it all. We are ordinary men and women aflame with immortality and moonstruck mad by a grace we can scarcely fathom. We believe crazy things and we do crazy things as a result. We are loved outrageously, beyond all wisdom and reason, and we can’t keep the joy of the joke to ourselves. The love of God has wrung all manner of impossible things from of the hearts of His people since the world began. And how much lovelier is the world because of it.I hope I can write like that when I grow up.
I do not know what you need, but I do know Christ has it. I do not know the full of your disease, but I do know Christ is the physician who can meet it. I do not know how hard and stubborn and stolid and ignorant and blind and dead your nature may be, but I do know that “Christ is able to save unto the uttermost them that come unto God by Him.” What you are has nothing to do with the question, except that it is the mischief to be undone. The true answer to the question of how you are to be saved lies yonder in the bleeding body of the immaculate Lamb of God! Christ has all salvation in Himself. He is Alpha, He is Omega. He does not begin to save and leave you to perish, nor does He offer to complete what you must first begin. . .If I might only have it to utter one sentence, it would be this one, “Your help is found in Christ.” As for you, there never can be found anything hopeful in your human nature. It is death itself! It is rottenness and corruption. Turn, turn your eyes away from this despairing mass of black depravity and look to Christ! He is the sacrifice for human guilt. His is the righteousness that covers men and makes them acceptable before the Lord!—Charles H. Spurgeon, Memory: The Handmaid of Hope, delivered October 15, 1865.
From an interview with with Albert Mohler in TableTalk magazine:
Although there are many, is there one lesson the Lord has taught you that you would care to share with us?
I think the one great lesson the Lord has taught me over these years is that the importance of the family and the local congregation supersedes every other relationship to which the Christian is called. Christians demonstrate the glory of God and the power of the gospel by the way we marry and stay married, by the way we raise our children, by the way we love each other, and by the way we live faithfully in the congregation of believers. In the end, I fear that far too much energy is devoted to and far too many hopes are invested in institutions, programs, and projects that will not last. The centrality of Christ’s purpose to glorify himself in His church and the blessings of God that are directed to the precious gift of the family — these far exceed our other allegiances.(HT: JT)
6. Biblical faith stifles and deadens the aesthetic soul.
I will not say much here, except to note that I do not believe that the builders of Salisbury Cathedral, the composer of the Brandenburg concertos, the painter of The Night Watch, or the writer of Paradise Lost, have anything to apologize for in the thin shade of Kanye West, John Cage, Jackson Pollock, Walter Gropius, or Barry Manilow.Read the whole thing.
“It seems likely that an unbiblical response to suffering in the Christian life is a much larger threat to the evangelical church—as undefined and squirmy as that term is—than Rob Bell’s heterodoxy. Therefore, I wish that the Christian leaders and pastors spent more time developing solid biblical and theological arguments for, winsomely preaching, and patiently walking people through a theology of suffering.”Granted, there are those who do. But there are also those who do not. People distrusting God and walking away from him due to a poor understanding of suffering in the Christian life seems like a monumental task for pastors to get right. My esteem of pastors who do get it right is very high, indeed.
“The Bible is most of all a Story. It’s an adventure story about a young Hero who comes from a far country to win back his lost treasure. It’s a love story about a brave Prince who leaves his palace, his throne - everything - to rescue the one he loves. It’s like the most wonderful of fairy tales that has come true in real life!”I love good fairy tales.
“The Lenten season is devoted especially to what the theologians call contrition, and so every day in Lent a prayer is said in which we ask God to give us ‘contrite hearts.’ Contrite, as you know, is a word translated from Latin, meaning crushed or pulverized. Now modern people complain that there is too much of that note in our Prayer Book. They do not wish their hearts to be pulverized, and they do not feel that they can sincerely say that they are ‘miserable offenders.’ I once knew a regular churchgoer who never repeated the words, ‘the burden of them (i.e. his sins) is intolerable’, because he did not feel that they were intolerable. But he was not understanding the words. I think the Prayer Book is very seldom talking primarily about our feelings; that is (I think) the first mistake we’re apt to make about these words ‘we are miserable offenders.’ I do not think whether we are feeling miserable or not matters. I think it is using the word miserable in the old sense — meaning an object of pity. That a person can be a proper object of pity when he is not feeling miserable, you can easily understand if you imagine yourself looking down from a height on two crowded express trains that are traveling towards one another along the same line at 60 miles an hour. You can see that in forty seconds there will be a head-on collision. I think it would be very natural to say about the passengers of these trains, that they were objects of pity. This would not mean that they felt miserable themselves; but they would certainly be proper objects of pity. I think that is the sense in which to take the word ‘miserable.’ The Prayer Book does not mean that we should feel miserable but that if we could see things from a sufficient height above we should all realize that we are in fact proper objects of pity.”While this quote is really directed at the reception of the Prayer Book, what is says about modern people is worth noting. How much of the reality that modern people “do not wish their hearts to be pulverized,” and “do not feel that they can sincerely say that they are ‘miserable offenders’” is because we, modern people, do not feel the horror, yes, horror of sin.
The LORD called Moses and spoke to him from the tent of meeting, saying, “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock.
“If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. Then he shall kill the bull before the LORD, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. Then he shall flay the burnt offering and cut it into pieces, and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire” (Leviticus 1:1–7).What shocked me was that the person who leads the male animal from the herd to the tent of meeting is the sinner. The person who lays his hands on the head of that animal is the sinner. The person who takes the knife in his hand and with a nervous jerk tries to slice the animal’s throat, feeling its warms blood spill out over his hands and the animal jump and kick and try to get free, all the while getting weaker as its life-blood drains away into the priests pot.
As one who annually teaches at the seminary level a course in the exegesis of the Greek text of Galatians, I have publicly lamented before my students the absence of a readable, recent, post-NPP, exegetically-rigorous, Reformationally-theological commentary on the Greek text of Galatians. Many of the theologically solid commentaries are older or do not engage the Greek text. Many of the exegetically rigorous commentaries, even the recent ones, give me theological pause. Finally, I can tell my students that if they ever preach or teach Paul’s epistle to the Galatians, then Schreiner’s Galatians needs to have a place on their study shelf. This work has the double benefit not only of yielding much exegetical fruit from the Epistle to the Galatians, but also of modeling what an exegetical commentary in the service of the church can and should be. And in this, our commentary-writing age, I hope that others take note.Please get this commentary as your “go-to” commentary on Galatians. If you buy it from this link you will also be supporting BCS.
Read the whole thing.But as the mists of my dullness gradually cleared, the truth broke with a light that pierces to this day: she was praying for inspiration, for the choreography and for the execution of it. She was entreating the favor of God upon this endeavor and imploring His ability to procure it. She had the spiritual vision to see that this was not just a workshop recital for families and friends at a little performing arts school—it was a chance to honor the God of the universe. To love God with the heart, soul, mind and strength. To create something beautiful out of love for Him and to lift it up as an offering of praise.That moment changed everything for me, in the way that small, seemingly trifling moments often do. All my loves—writing, music, dancing, homemaking, gardening—have since been charged with the influence of it. And not only by the ‘glory’ side of the equation; by the appeal, as well, if not more so. I have in that memory of my beloved and respected teacher, face down before the God she adored, an image of the creative process that I will carry with me for the rest of my life. Creativity is a giving, an offering to others and a glory to the Creator-God. But it is also a receiving. And the courage to create and not valuate our offering by the market standards of the world is, I believe, a gift in itself, and one to be sought most earnestly by the likes of such frail co-creators as we humans prove ourselves to be.
The other day a homeschooling parent, whose child is in the ninth grade, wrote to me to ask what books I thought are essential for a young person to have read before coming to college. My reply:
For what it's worth, I don't think what a young person reads is nearly as important as how he or she reads. Young people who learn to read with patience and care and long-term concentration, with pencil in hand to make notes (including questions and disagreements), will be better prepared for college than students who read all the "right" books but read them carelessly or passively.
The new application contains details on every major league game played from 1952 to 2010. That's more than 115,000 games!The application uses a combination of a Cover Flow and grid-style interface that makes it easy to browse by team names and by team geographic location. When you are viewing the information on an individual team, you can view each game within a season, plus performance statistics such as batting average and earned run averages for each season as a whole.
These two views only scratch the surface of the statistics that are available within Pennant. Each season can be further broken down into individual games, a view that lets you see the details and player roster for each game.
James Wellman’s fascinating Evangelical vs. Liberal: The Clash of Christian Cultures in the Pacific Northwest compares and contrasts evangelical and liberal Protestant (or mainline) churches along the Washington and Oregon coasts. Wellman’s study was driven in part by his interest in religion in the Pacific Northwest, a region that boasts the lowest per-capita church affiliation in the nation, with 63 percent of the population not affiliating with any religious institution. Furthermore, this is a region that is predominately urban, very educated, maintains a median income level above the national average, and has in recent years voted overwhelmingly Democratic. Overall, Wellman describes the region as “best delineated by a pragmatic approach that generally distrusts government, lionizes the entrepreneur, nurtures a libertarian and individualistic set of values, and seeks the preservation of the region’s resources and beauty.” All of these factors, Wellman believes, should guarantee the success of liberal Protestant churches. But they have not.Read the whole post.
Read the whole thing.Here is the problem in a nutshell. When it comes to higher education, what do we do with our best and brightest? Overwhelmingly, Christian parents of high-achieving kids seek out some kind of technocratic program of study. They seek out the sciences and engineering. This is in part because Americans in general are pragmatic space shuttle builders, but there is an additional attraction here for Christians. What might it be?We have to begin by comparing contemporary engineering to the contemporary humanities. Christians love the truth, and when you undertake a course of study in engineering, most of what you learn is true. The bridges have to stand, and the airplanes have to fly. The software needs to run. In most liberal arts programs, most of what you learn is false, with some of it being false and stupid. So there’s that.In the old days, when the study of the liberal arts was Christian, there was a fixed standard that enabled you to navigate them. There is no problem with reading and studying error so long as you have a means of identifying it. You are an intelligent Christian participant in what Adler called the great conversation. The fact that the conversation extended over centuries does not mean that it turns out we are all saying the same thing. You need to know what Plato said in order to take issue. But when you are immersed in this world and all the standards of measurement look like a slide rule in a Salvador Dali painting, the only possible result is a nihilistic relativism.
“You can now download the Radio.com app for your Android phone. Wow. Because you could download the Radio.com app on an iPhone or iPad, like, two months ago.”Yes.
“Such wistful desire to evade responsibility exposes the childishness of the adults now preaching the good news of emerging adulthood. They have decided that taking responsibility for other people — spouses, children, employees and subordinates, neighbors, friends, eventually even parents — and relying on them in turn is the heaviest burden that can befall a person. But what if this is instead the means to happiness? Advocates of emerging adulthood share in common with children a proclivity to see the future as nearly infinite and themselves as, for all practical purposes, immortal. In their view of themselves and their world, it is never too late and there is never any rush. But a few-year increase in the average life expectancy has bought us much less time than they think, and it has done nothing to mitigate our potential to make irreversible errors and experience gnawing regret. The indefinite extension of childhood doesn’t even approximate the immortality required to free us from these miseries. In the meantime, putting off all responsibilities and commitments as long as possible to avoid hard realities may only result in missing the opportunity to make these decisions at all.”
—The New Atlantis » Slacking as Self-DiscoveryRead more than 95 theses
